Articles Relevant to Parapsychology in Journals of Various Fields (XLIII)

Adams, K. (2020). Spirituality in childhood studies: Encounters with imaginary friends and angels. Childhood Remixed Journal, 7(1), 46-58. https://tinyurl.com/2s4hpkf2

Adesemoye, S. A., Adnan, H. M., & Javed, M. N. (2024). Cross-cultural perceptions of paranormal themes in Nollywood: A study of ‘Thunderbolt’ among Nigerian viewers in Canada and Nigeria. Journal of African Films & Diaspora Studies, 7(1). https://tinyurl.com/ypb7b727

Adiele, P. (2024). The Delphic oracle and Ifa oracle: Limits of divination in Oedipus the king and The Gods are Not to blame. Interdisciplinary Literary Studies, 26(1), 23-40. https://www.muse.jhu.edu/article/925360

Agboada, E., & Kubi, F. A. (2023). Reincarnation Christology in African Christian theology. E-Journal of Religious and Theological Studies (ERATS), 9(12), 593-606. https://doi.org/10.38159/erats.20239124

Ajayi, T. (2021). Knowledge, belief and justification of the African conception of reincarnation. Oguaa Journal of Religion and Human Values (OJORHV), 6(2), 52-64. https://doi.org/10.47963/ojorhv.v6i2.873

Alanzalon, R. R., Badiango, A. V. D., Cabulong, C. B., Pamela M. K. S., & Erasga, C. L. C. (2024). The meaning of life to individuals who have encountered near-death experience. International Journal of Multidisciplinary Research and Growth Evaluation, 5(4), 116-121. https://tinyurl.com/436a9red

Alcaraz-Sánchez, A. (2024). Is lucid dreamless sleep really lucid? Review of Philosophy and Psychology, 15(1), 1-27. https://doi.org/10.1007/s13164-022-00663-9

Alexiu, A. (2024). Demon possessed or spirit-filled? Religious dissent and feminine religiosity in the twelfth century Rhineland. I Quaderni Del m.æ.S. – Journal of Mediæ Ætatis Sodalicium, 22(1), 141-163. https://doi.org/10.6092/issn.2533-2325/19075

Alibalaei, H., & Ilavarasu, J. (2024). The potential impact of yoga practices on extraordinary human abilities: A scoping review. Journal of Applied Consciousness Studies, 12(2), 114-137. https://doi.org/10.4103/jacs.jacs_15_24

Alijanov, A. G. (2024). Origen and the doctrine of the soul: Reincarnation and the pre-existence of spirits in early Christian thought. Excellencia: International Multi-Disciplinary Journal of Education, 2(6), 998-1002. https://tinyurl.com/n5chu6m7

Al-Juhani, A., Imran, M., Aljaili, Z. K., Alzhrani, M. M., Alsalman, R. A., Ahmed, M., … Dajani, L. M. (2024). Beyond the pump: A narrative study exploring heart memory. Cureus, 16(4),1-7. https://doi.org/10.7759/cureus.59385

Alkhouri, K. I. (2024). Exploring the psychological implications of aliens in religion. Global Journal of Human-Social Science, 24(2), 21-33. https://tinyurl.com/5n8wdc96

Al-Qobbaj, A. A., & Marshall, D. J. (2024). Dwelling and healing with saints and jinn in the haunted landscapes of Palestine. Cultural Geographies, 31(3), 365-379. https://doi.org/10.1177/14744740241234297

Alshehri, L. A. (2024). Analytical extrapolation of land surface temperatures in clairvoyantly perceived regions using remote sensing: A case study of Moscow, Taif, Amman, and Abu Dhabi. Bulletin de la Société de Géographie d’Egypte, 97(1), 57-93. https://tinyurl.com/3a9fvzd8

Ameduri, C. C. (2024). Victorian eco-spiritualism: Environmental citizenship and the occult revival in nineteenth-century women’s writing. International Journal of English Studies, 24(1), 117-133. https://doi.org/10.6018/ijes.549401

Anālayo, B. (2024). Memories of past lives in Nikāya/Āgama and Mahāyāna literature. Indian International Journal of Buddhist Studies, 23, 1-22. https://tinyurl.com/2hpc34e6

Ananthakeshava, I., Srikanth, N. J., Prasad, K. N., & Vinu, V. (2021). Reduction in surface tension of water due to Pranic healing. Indian Journal of Science and Technology, 14(26), 2175-2179. https://doi.org/10.17485/IJST/v14i26.488

Aniago, E., Okpara, C. V., & Nwaozuzu, U.-C. (2020). Metaphors of Igbo worldviews on ghosts as mystical realities: Interpretations of filmic portrayals as archetypal and imaginative visual aesthetics in two Nollywood films. Rupkatha Journal on Interdisciplinary Studies in Humanities, 12(1), 1-13. https://dx.doi.org/10.21659/rupkatha.v12n1.43

Antona, L. (2024). Geographies of bodily (dis)possession: Domestic work, unfreedom, and spirit possessions in Singapore. Annals of the American Association of Geographers, 114(5), 943-957. https://doi.org/10.1080/24694452.2024.2310106

Antoszek, P. (2023). “Imagining differently”: Tales of Tarot and the fantastic in Shirley Jackson’s Hangsaman. Roczniki Humanistyczne, 71(11), 7-2. https://doi.org/10.18290/rh237111.1

Arias, R. (2021). Soundscapes and affective resonance in (Neo-)Victorianism. Cahiers Victoriens et Édouardiens, 94. https://doi.org/10.4000/cve.9949

Arukask, M. (2024). A near-death experience narrated by a Vepsian woman. Journal of Ethnology and Folkloristics, 18(1), 113-128. https://tinyurl.com/4tk853zm

Asprem, E. (2024). The gypsylorist as occultist: Anti-gypsy stereotypes and the entanglement of esotericism and scholarship in Charles Godfrey Leland’s work on ‘gypsy magic’. Religion, 54(2), 224-251. https://doi.org/10.1080/0048721X.2023.2250328

Atkin, K. (2021). The psychic medium: A feminism for media theory, in the post? Diacritics, 49(2), 101-107. https://doi.org/10.1353/dia.2021.0012

Atmanspacher, H. (2024). Psychophysical neutrality and its descendants: A brief primer for dual-aspect monism. Synthese, 203, 1-21. https://doi.org/10.1007/s11229-023-04449-z

Avetisian, E. (2022). How perception meets hermeneutics: An empirical investigation of tasseography. International Journal of Transpersonal Studies, 41(2), 72-118. https://tinyurl.com/ax9dmchf

Azarvan, A. (2024). Interpreting UFO events in a post-religious culture. Spirituality Studies, 10(1), 70-77. https://tinyurl.com/26nkkbs2

Baird, I. G. (2024). Where do the ravenous spirits (Phi Pop) go? Nakasang village in Southern Laos as a place of cultural healing. Southeast Asian Studies, 13(1), 109-138. https://doi.org/10.20495/seas.13.1_109

Balch, J., Grafman J., &  McNamara, P. (2024). Finding consonance: An integrative neurocognitive model of human relationships with supernatural agents. Religion, Brain & Behavior, 14(1), 23-49. https://doi.org/10.1080/2153599X.2022.2143398

Bangerter, L. R., Griffin, J. M., Kim, K., Finnie, D. M., Lapid, M. I., Gaugler, J. E., …  Frangiosa, T. (2024). A Delphi approach to define lucid episodes in people living with dementia. Alzheimer Disease and Associated Disorders, 38(2), 147-151. https://doi.org/10.1097/WAD.0000000000000621

Barnby, J. M., Park, S., Baxter, T., Rosen, C., Brugger, P., & Alderson-Day, B. (2023). The felt-presence experience: From cognition to the clinic. The Lancet: Psychiatry, 10(5), 352-362. https://doi.org/10.1016/S2215-0366(23)00034-2

Barnes, A. C. (2024). Immortalizing words: Henry James, Spiritualism, and the afterlife. Hedgehog Review, 26(1), 134. https://tinyurl.com/5d4k87pj

Barnes, A. (2024). Railing through reality: Trains and mobility in Victorian ghost stories. The Journal of Transport History, 45(1), 104-123. https://doi.org/10.1177/00225266241238639

Bartolotta, S. (2024). On the hybridity of the classic occult detective story. ELH, 91(2), 467-499. https://doi.org/10.1353/elh.2024.a929156

Bashford, A. (2024). The disenchantment of chiromancy: Reading modern hands from palmistry to genetics. Past & Present, 263(1), 125-169. https://doi.org/10.1093/pastj/gtad011

Basovich, S. (2022). Invisible clock can affect awakening: Experiments. Slovak International Scientific Journal, 66, 16-19. https://zenodo.org/records/6973301

Bates, G. (2024). Charles Lloyd Tuckey: Medical hypnotist and ‘amiable necromancer’. History of Psychiatry, 35(2), 215-225. https://doi.org/10.1177/0957154X231221047

Bawa, S., Sukhani, T., Shah, K., & Rangnekar, S. (2024). Life after death and the paranormal world. Shodh Sari-An International Multidisciplinary Journal, 3(3), 181-202. https://tinyurl.com/rx5864tm

Bazhanov, V. A. (2024). How are pseudosciences possible? Epistemology and Philosophy of Science, 61(2), 6-22. https://doi.org/10.5840/eps202461218

Bedet, L., & Sremac, S. (2024). Stepping onto an egg: Former child soldiers’ posttraumatic resilience and spirit possession in Uganda. Pastoral Psychology, 73(3), 345-365. https://doi.org/10.1007/s11089-023-01116-5

Benitez, C. J., & Chittiphalangsri, P. (2023). Philippine philippine, or the tropics in Cixous’s dreaming true. ETropic: Electronic Journal of Studies in the Tropics, 22(2), 33-56. https://doi.org/10.25120/etropic.22.2.2023.3973

Basaraba, N. (2024). The rise of paranormal investigations as virtual dark tourism on YouTube. Journal of Heritage Tourism, 19(2), 287-309. https://doi.org/10.1080/1743873X.2023.2268746

Bhattacharjya, A., Borah, N. K., & Sarma, A. (2021). A review of black magic: A hinderance for socioeconomic development. International Journal of Creative Research Thoughts, 9(5), 127-132. https://ijcrt.org/papers/IJCRT2105670.pdf

Belić, S. D. (2024). Communication with the deceased in dreams: Overcoming the boundary between this world and the otherworld or its conceptualization strategy? Religions, 15, 1-21. https://doi.org/10.3390/rel15070828

Benning, T. B. (2024). Synchronicity as intimation of a non-dualistic cosmology for the mental health field. Journal of Spirituality in Mental Health, 26(3), 312-329. https://doi.org/10.1080/19349637.2023.2264826

Bianco, S., Testoni, I., Palmieri, A., Solomon, S., &, Hart J. (2024). The psychological correlates of decreased death anxiety after a near-death experience: The role of self-esteem, mindfulness, and death representations. Journal of Humanistic Psychology, 64(3), 343-366. https://doi.org/10.1177/0022167819892107

Bigliardi, S. (2022). Ancient aliens, modern fears: Anti-scientific, anti-evolutionary, racist, and xenophobic motifs in Robert Charroux. Alternative Spirituality and Religion Review, 13(1), 22-49. https://www.pdcnet.org/asrr/content/asrr_2022_0999_6_8_91

Blašková, M., & Kokubo, H. (2021). Paranormal experience related to improving academic motivation of Slovak university students. NORDSCI International Conference Proceedings, 111-121. https://eric.ed.gov/?id=ED625537

Blašková, M., Kokubo, H., Tumová, D., &  Blaško, R. (2021). Trust, learning and anomalous experience of Japan and Slovak university students. NORDSCI International Conference Proceedings, 161-174. https://eric.ed.gov/?id=ED625556

Bondar, C. I. (2024). On the pneumatophonias recorded in domestic spiritist sessions in times of pandemic by Covid-19. Anthropology and Ethnology Open Access Journal, 7(1), 1-6. https://doi.org/10.23880/aeoaj-16000233

Bordonaro, M. (2024). Postmortem communication. Theory in Biosciences, 143, 229-234 . https://doi.org/10.1007/s12064-024-00423-6

Borkowski, A. (2024). Curating the unseen: Sound, space and attention in the séance and the smart home. Journal of Curatorial Studies, 13(1), 2-26. https://doi.org/10.1386/jcs_00096_1

Bradley, R. T. (2024). Love, consciousness, energy, and matter: The heart’s vital role in coherence and creation. Cardiology and Vascular Research, 8(1), 1-25. https://tinyurl.com/4suztnu6

Bradley, R. T. (2024). Harnessing ‘the force of all creation’: Part one. The power of love to shape reality. World Futures, 80(5), 413-447. https://doi.org/10.1080/02604027.2024.2340769

Bradley, R. T. (2024). Harnessing ‘the force of all creation’: Part two. Psi-formation—psychoenergetic and quantum holographic processes. World Futures, 80(5), 448-494. https://doi.org/10.1080/02604027.2024.2340771

Brederoo, S. G., Alderson-Day, B., de Boer, J. N., Linszen, M. M. J., & Sommer, I. E. C. (2024). The experience of felt presence in a general population sample. The British Journal of Psychiatry, 224(4), 119-121. https://doi.org/10.1192/bjp.2024.7

Brusco, R., & Oakdale, S. (2024). Ontological transformations: The Kawaiwete’s shifting relations with spirits as seen through changing ideas of conception. Journal of the Royal Anthropological Institute, 30(3), 706-723. https://doi.org/10.1111/1467-9655.14100

Bukhari, S. R., ur Rashid, L. C. D. H., Riyasat, M. H. A., Razzaq, M. A., Khan, M. T. S., Waheed, T., & Shah, M. A. (2024). Role of intelligence in superstitiousness among university students. Kurdish Studies, 12(1), 4968-4978. https://tinyurl.com/2r235hfk

Burger, A. (2024). Literary interpretation and divination: Visual adaptation in the Edgar Allan Poe Tarot. The Edgar Allan Poe Review, 25(1), 48-68. https://doi.org/10.5325/edgallpoerev.25.1.0048

Butzer, B., Kriegsman, M., Yount, G., & Wahbeh, H. (2024). An exploration of the associations between meditation, extended human capacities and synchronistic experiences. World Futures, 80(2), 133-152. https://doi.org/10.1080/02604027.2024.2330289

Calanchi, A. (2024). “Renewed in health”: Meeting Giordano Bruno on planet Mars. Between, 14(27), 93-109. https://doi.org/10.13125/2039-6597/5444

Carmack, S. D. (2021). The Victorian séance comes to England. Wilderness House Literary Review, 16(2), 1-8. https://tinyurl.com/36m93ybv

Carter, B., Khoshnaw, L., Simmons, M., Hines, L., Wolfe, B., & Liester, M. (2024). Personality changes associated with organ transplants. Transplantology, 5(1), 12-26. https://doi.org/10.3390/transplantology5010002

Chadha, Y., Patil, R., Toshniwal, S., & Sinha, N. (2024). Trance and possession disorder with underlying dysthymia: A case report. Cureus, 16(2), 1-5. https://doi.org/10.7759/cureus.54991

Chakraborty, A. (2020). The Indian enchantment: Representations of Indian magic and wizards in five nineteenth century Anglo-Indian novels. Literary Endeavour, 11(4), 56-69. https://tinyurl.com/ycna8h4n

Chambers, C. D., & Tzavella, L. (2022). The past, present and future of Registered Reports. Nature Human Behaviour, 6, 29-42. https://doi.org/10.1038/s41562-021-01193-7

Chang, Y. F.  (2021). Future society: Science, religion and parapsychology. Sumerianz Journal of Social Science, 4(3), 93-99. https://doi.org/10.47752/sjss.43.93.99

Chang, Y. F. (2024). Three dimensional body-mind-spirit worlds in human society, and extensive quantum theory in theology. American Journal of Humanities and Social Sciences Research (AJHSSR), 8(7), 119-128. https://tinyurl.com/2z26prr7

Chang, Y. F. (2024). Nonlinear whole parapsychology and its mathematical-physical methods. Sumerianz Journal of Social Science, 7(3), 31-39. https://doi.org/10.47752/sjss.73.31.39

Changiz, M., Mohammadi-Shirmahalleh, F., Mardani-Hamoleh, M., & Seirafi, M. (2023). Spiritual lived experiences of patients with a history of COVID-19: A phenomenological study. Knowledge of Nursing Journal, 1(2), 121-128. https://tinyurl.com/28heehsv

Chao, D., & Moratto, R. (2024). Seeing others: Ethics of ghost narrative in sinophone Hong Kong literature. Modern Chinese Literature and Culture, 36(1), 52-83. https://doi.org/10.3366/mclc.2024.0048

Çinarbaş, D. C., Tuna, E., & Ar-Karci, Y. (2020). Turkish Muslim healers: A qualitative investigation of hocas and their methods. Journal of Religion and Health, 59(5), 2397-2413. https://www.jstor.org/stable/45299423

Collis, R. (2023). A European entrancement: Animal Magnetism among the Russian nobility in France and St Petersburg, 1784-1787. Slavonic and East European Review, 101(4), 723-759. https://doi.org/10.1353/see.2023.a923984

Cooper, C. E., & Sommer, A. (2021). Forbidden histories: Callum E. Cooper interviews Andreas Sommer on the importance of historical awareness for psychology. The Psychologist, 34, 76-78. https://tinyurl.com/cyf5ywb8

Coulson, A., Benson, C., Fehland, J., Dillon, K., Mueller, K., & Gilmore-Bykovskyi, A. (2024). Feasibility and acceptability of a multifaceted observational protocol to investigate lucidity in advanced dementia. Alzheimer Disease & Associated Disorders, 38(2), 140-146. https://doi.org/10.1097/WAD.0000000000000615

Cozzolino, R. (2024). Curating the supernatural. Journal of Curatorial Studies, 13(1), 52-85. https://doi.org/10.1386/jcs_00098_1

Crace, B. D. (2022). Televangelists, flying saucers, and soul eaters: A contemporary account of occult Christianity’s ufology. Pacific Coast Philology, 57(1), 62-77. https://www.muse.jhu.edu/article/912077

Crace, B. D. (2024). Shifting attitudes toward the “Saucer” question in mid-century American Pentecostalism. Pneuma, 46(1), 80-99. https://tinyurl.com/39vdxjyd

Cunningham, P. F. (2024). The real ‘hard problem’ of consciousness: Where do thoughts come from, if not the brain? Journal of Consciousness Studies, 31(7-8), 28-54. https://doi.org/10.53765/20512201.31.7.028

Dagnall, N., Drinkwater, K. G., Denovan, A., & Escolá Gascón, A. (2024). Variations in positive well-being as a function of the interaction between paranormal belief and schizotypy. Frontiers in Psychology, 15, 1-10. https://doi.org/10.3389/fpsyg.2024.1396485

Dahy, F. A. (2024). Euthanasia and reincarnation: A reader-response reading of Poe’s “The Tell-Tale Heart”. Transcultural Journal of Humanities and Social Sciences, 5(2), 7-18. https://app.scinito.ai/article/W4396737229

Daisuke, O. (2019). Matsumoto Chiwaki’s theory of human radioactivity: A case of reception of Western European science in Japan. Japanese Religions, 44(1 & 2), 65-88. https://tinyurl.com/mv4mpapt

Davies-Morris, G. (2023). H. G. Wells’s ‘spirit world’ stories. The Wellsian, 46, 54-65. https://tinyurl.com/2tpfnbx8

Dayal, A. (2024). A critical analysis of Durjoy Dutta’s A Touch of Eternity. International Journal of Advanced Research in Arts, Science, Engineering & Management (IJARASEM), 11(4), 6932-6937. https://tinyurl.com/2p8yha9c

Deacy, C. R. (2024). Look into my eyes. Journal of Religion & Film, 28(1), 1-2. https://doi.org/10.32873/uno.dc.jrf.28.01.51

de Blécourt, Y. (2024). Enacting ghosts, or: How to make the invisible visible. Religions, 15, 1-10. https://doi.org/10.3390/rel15080934

de Ceglia, F. P., & Leporiere, L. (2020). Becoming Eusapia: The rise of the “diva of scientists”. Science in Context, 33(4), 441-471. https://doi.org/10.1017/S026988972100020X

Dede, D. K. (2024). Spectres of Virginia Woolf: Rhythmic and heterotopic haunting in “A Haunted House”. Neophilologus, 108, 311-326. https://doi.org/10.1007/s11061-023-09795-4

Deezia, B. S., & Lawrence-Hart, G. (2023). Witchcraft as social metaphor: Exploring the supernatural beliefs among the Ogoni and Ikwerre of the Niger delta. Journal of Humanities, 31(2), 61-79. https://doi.org/10.4314/jh.v31i2.4

Denovan, A., Dagnall, N., Drinkwater, K., & Escolà-Gascón, A. (2024). The inventory of personality organization-reality testing subscale and belief in science scale: Confirmatory factor and Rasch analysis of thinking style measures. PLoS ONE, 19(9), 1-17. https://doi.org/10.1371/journal.pone.0310055

Drinkwater, K. G., Dagnall, N., Denovan, A., Parker, A., & Escolà-Gascón, Á. (2021). Executive functioning: Assessing the role of perceived paranormal ability. Frontiers in Psychology, 12, 1-9. https://doi.org/10.3389/fpsyg.2021.798283

Drinkwater, K. G., Denovan, A., & Dagnall, N. (2024). Paranormal belief, psychopathological symptoms, and well-being: Latent profile analysis and longitudinal assessment of relationships. PLoS ONE, 19(3), 1-17. https://doi.org/10.1371/journal.pone.0297403

Duarte, J. M., Lisi, G. R., Carroll, B. T., Garro, M. F., & Appiani, F. J. (2023). The prevalence of sleep paralysis in medical students in Buenos Aires, Argentina. Journal of Neurosciences in Rural Practice, 14(2), 272-275. https://doi.org/10.25259/JNRP_16_2022

Dudeja, J. P. (2019). Future is not separate from the present or the past: Can temporal nonlocality in quantum entanglement explain retrocausality (effect preceding the cause), precognition and déjà vu? Journal of Emerging Technologies and Innovative Research (JETIR), 6(5), 304-311. http://www.jetir.org/papers/JETIR1905547.pdf

Eapen, J. T. (2021). The defeated and enslaved condition of human race after death – an evidence based case study. International Journal of Recent Scientific Research, 12(10A), 43218-43221. https://tinyurl.com/y7k6kaxt

Edwards, S. D., & Edwards, D. J. (2021). HeartMath personal and global coherence data collected before and after COVID-19. International Journal of Innovation, Creativity and Change, 15(7), 626-636. https://ap.lc/ENszY

El, E. (2019). A Freudian analysis of Computer Séance and Fair Exchange by Ruth Rendell. Journal of International Social Research, 12(65), 77-83. https://doi.org/10.17719/jisr.2019.3425

Escolà-Gascón, Á., Dagnall, N., & Drinkwater, K. (2024). Evidence of phenotypes and dissociative diagnostic markers for demonic possession syndrome. European Journal of Trauma & Dissociation, 8(3), 1-30. https://doi.org/10.1016/j.ejtd.2024.100436

Escolà-Gascón, Á., Dagnall, N., Denovan, A., & Drinkwater, K. (2024). Impact of Unidentified Aerial Phenomena (UAPs) on air safety: Evidence from Airbus® TCAS/ROSE simulators. Journal of Air Transport Management, 119. https://doi.org/10.1016/j.jairtraman.2024.102617

Evans, J. (2023). ‘More evolved than you’: Evolutionary spirituality as a cultural frame for psychedelic experiences. Frontiers in Psychology, 14, 1-14. https://doi.org/10.3389/fpsyg.2023.1103847

Faruque, M. (2024). Life after life: Mullā Ṣadrā on death and immortality. Religious Studies, 60(S1), S104–S116. https://doi.org/10.1017/S0034412523000422

Fawad, K., Kholood, J. A., & Amna, A. (2019). Perception of Pakistani population regarding the effects of jinn, evil eye and black magic on physical and mental health. Neurology – Research & Surgery, 2(1), 1-4. https://tinyurl.com/2ctbcm3d

Ferguson, B. D. (2023). Declining the combat: Querying scientific authority in the Pall Mall Gazette. Victorian Periodicals Review, 56(3), 482-502. https://doi.org/10.1353/vpr.2023.a927880

Fernando, S., & Thilakarathna, K. A. A. N. (2021). On the myth and magic of apparitions: A study based on Mother Mary’s Church in Sri Lanka. International Journal of Research and Innovation in Social Science (IJRISS), 5(6), 268-279. https://tinyurl.com/5fdjx843

Filho, R. R. G. (2024). Anna Katharina Emmerich and the impacts of Catholic Romanticism in 19th-century Germany. Religions, 15(6), 1-30. https://doi.org/10.3390/rel15060709

Fink, J. K. (2024). Spirits, ghosts, and mediumship: Navigating the spiritual in research. Journal of Jungian Scholarly Studies, 19(1), 147-151. https://tinyurl.com/yd49vua4

Freedman, M., Binns, M. A., Meltzer, J. A., Hashimi, R., & Chen, R. (2024). Enhanced mind-matter interactions following rTMS induced frontal lobe inhibition. Cortex, 172, 222-232. https://doi.org/10.1016/j.cortex.2023.10.016

Freedman, M., Binns, M. A., Meltzer, J. A., Hashimi, R., & Chen, R. (2024). Reply to commentaries on enhanced mind-matter interactions following rTMS induced frontal lobe inhibition. Cortex, 172, 249-253. https://doi.org/10.1016/j.cortex.2024.02.001

Fomin, A. G., & Karacheva, N. S. (2024). Modern forms of a prophecy: From written word to audiovisual Internet product. Russian Journal of Linguistics, 28(2), 321-337. https://doi.org/10.22363/2687-0088-33421

Froese, T., & Sykes, J. (2023). The pragmatics, embodiment, and efficacy of lived experience: Assessing the core tenets of Varela’s neurophenomenology. Journal of Consciousness Studies, 30(11-12), 190-213. http://tinyurl.com/5n8fn7vs

Fujiyama, A. (2020). Multi-Layered extrasensory perceptions: Through “remembering” and “posture”. Japanese Review of Cultural Anthropology (JRCA), 21(1), 543-547. https://tinyurl.com/2fdmr68h

Gaanapriya, S., Naachimuthu, K. P., Sarumathi, T., & Shwetha, R. (2021). End of life signs: Perspectives of family members of the deceased. Turkish Online Journal of Qualitative Inquiry (TOJQI), 12(7), 1668-1682. https://tinyurl.com/cpm34s28

Gäb, S. (2024). Non-personal immortality. Religious Studies, 60(2), 276-289. https://doi.org/10.1017/S0034412523000525

Gaitanidis, I., & Stein, J. (2019). Japanese religions and the global occult: An introduction and literature review. Japanese Religions, 44(1 & 2), 1-32. https://tinyurl.com/yy7by5tn

Gallyamova, A., Komyaginskaya, E., & Grigoryev, D. (2024). Paranormal beliefs and core knowledge confusions: A meta-analysis. Personality and Individual Differences, 230. https://doi.org/10.1016/j.paid.2024.112780

Galvin, V. (2022). Tempering grief through the Victorian home’s furniture and objects: The emergence of spiritual comfort. Idea Journal, 19(01), 58-74. https://doi.org/10.37113/ij.v19i01.482

Genc, Z. B., & Saritas, S. C. (2024). The effect of Reiki intervention on fatigue and anxiety in hemodialysis patients: A randomized controlled study. Holistic Nursing Practice, 38(1), 26-31. https://doi.org/10.1097/HNP.0000000000000625

Gencarella, S. O. (2023). The field of spookiness: An historical survey. Supernatural Studies: An Interdisciplinary Journal of Art, Media, and Culture, 8(2), 9-41. https://rb.gy/l7w5oj

Gershman, B. (2022). Witchcraft beliefs around the world: An exploratory analysis. PloS ONE, 17(11), 1-19. https://doi.org/10.1371/journal.pone.0276872

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Gilmore-Bykovskyi, A., Dillon, K., Coulson, A., Fehland, J., Benson, C., Sanson-Miles, L., & Mueller, K. (2024). An observational study protocol to capture, validate and characterise lucid episodes in people living with advanced dementia receiving hospice care. BMJ Open, 14(5), 1-8. https://doi.org/10.1136/bmjopen-2024-085897

Glauber-Zimra, S. (2022). Writings on Spiritualism from the archive of R. Eliyahu Mordekhai Halevy Wolkowsky. Kabbalah: Journal for the Study of Jewish Mystical Texts, 52, 145-190. https://tinyurl.com/237f2xcu

Glauber-Zimra, S., & Huss, B. (2022). Prolegomena to the study of Jewish occultism: Definition, scope, and impact. Jewish Thought, 4, 91-121. https://tinyurl.com/yc3abuk2

Glauber, S. (2024). Advertising occultism in the Jewish press in Poland. Journal of Modern Jewish Studies, 23(2), 518-543. https://doi.org/10.1080/14725886.2024.2303097

Godfrey, J. (2023). Untimely women: Transgressive histories in the Victorian ghost story. Victorian Studies, 65(3), 434-444. https://doi.org/10.2979/vic.00008

Golbeck, J. (2024). “I saw her with my heart”: Supernatural experiences and continuing bonds after the death of a dog. Anthrozoös, 37(3), 405-415. https://doi.org/10.1080/08927936.2024.2327174

Goshu, B. S., & Ridwan, M. (2024). The enduring influence of celestial bodies in modern astrological practices. Konfrontasi: Jurnal Kultural, Ekonomi Dan Perubahan Sosial, 11(2), 106-122. https://tinyurl.com/msa57mm7

Graham, D. L. (2023). From Egyptian barque oracles to Artificial Swarm Intelligence via the Ouija (or wd3?) board. Prague Egyptological Studies, 31(2), 7-41. https://tinyurl.com/mrxtbazh

Greenberg, Y. (2024). The devil’s picture book and tautology fetishism: A response to Sosteric et al. regarding the tarot and decolonial futures. Anthropology of Consciousness, 35(1), 123-131. https://doi.org/10.1111/anoc.12225

Greenfield, S. M., & Cavalcante, A. M. (2024). A deceased doctor healing the living in the enchanted world of the Brazilian Northeast. Anthropology of Consciousness, 35(1), 4-14. https://doi.org/10.1111/anoc.12223

Griffin, J. M., Kim, K. M., Finnie, D., Lapid, M. I., Gaugler, J. E., Batthyány, A., … Frangiosa, T. (2024). Developing and describing a typology of lucid episodes among people with Alzheimer’s disease and related dementias. Alzheimer’s & Dementia: The Journal of the Alzheimer’s Association, 20(4), 2434-2443. https://doi.org/10.1002/alz.13667

Grof, P. (2022). Oscillatory components of psychedelic experience. Journal of Humanistic Psychology, 64(4), 723-740. https://doi.org/10.1177/00221678211041836

Gronchi, G., Perini, A., Zemla, J. C., Bagnoli, F., & Viggiano, M. P. (2024). Explaining apparently impossible phenomena: Difference between physical and mental effects. Proceedings of the Annual Meeting of the Cognitive Science Society, 46, 3550-3556. https://escholarship.org/uc/item/92q193x1

Guillemain, H. (2023). The pendulum that diagnoses and cures: The emergence and dissemination of a popular medical object in France in the 1930s and 1940s. Nuncius, 39(1), 141-161. https://doi.org/10.1163/18253911-bja10067

Gunderson, J. (2023). UFOs in early Christianity: The pleasures of alternative histories. Theology and Science, 22(1), 66-79. https://doi.org/10.1080/14746700.2023.2292927

Gunawan, A. A. N., Sulaiman, A., Kusumanegara, A. A. N. F., Ramadan, M., & Ramadan, M. (2021). FTIR measurement of human energy fields (evidence of the existence of human inner power). Instrumentation Mesure Métrologie, 20(3), 167-171. https://doi.org/10.18280/i2m.200307

Gunnell, T. (2024). Contact with the dead in Iceland past and present: The findings of a new survey of folk belief and experiences of the supernatural in Iceland. Religions, 15(6), 1-12. https://doi.org/10.3390/rel15060661

Gupta, R., Singh, R., & Solanki, Y. (2022). Dissociative trance and possession disorder in a multiparous female with bad obstetric history – a case report. Global Journal for Research Analysis, 11(11), 4-5. https://tinyurl.com/bdhvcbn9

Haas, A. (2021). The “physico-medical superstition”: Enlightenment debates over Mesmerism and miracles. Journal of the Western Society for French History, 47, 18-29. https://tinyurl.com/ft33wy2y

Haimila, R., Metsähinen, H., & Sevalnev, M. (2022). Supernatural belief in scientific worldviews? Investigating science-oriented Finns’ explanations for origins, death and suffering. Journal of Cognition and Culture, 24(1-2), 1-34. https://doi.org/10.1163/15685373-12340181

Hale, E. (2024). The inner vehicle: Prayer, tulpamancy, and the magic of the mind. Religion in Transition, 7, 49-66. https://tinyurl.com/5akvpd6h

Hammerschlag, R., Sprengel, M. C., & Baldwin, A. L. (2024). Biofield therapies: Guidelines for reporting clinical trials. Global Advances in Integrative Medicine and Health, 13. https://doi.org/10.1177/27536130231202501

Hamade, F. R. (2024). Echoes of eternity: Near-death experiences and the soul’s resonance. Open Access Library Journal, 11(8), 1-7. https://tinyurl.com/565kd9bu

Hansen, J. N. (2024). Use of a torsion pendulum to study aspects of psychokinesis, inertia, and momentum. Asian Journal of Complementary and Alternative Medicine, 12(1), 20-44. https://tinyurl.com/5e8494vn

Hansson, S. O. (2024). Scientific expertise is needed to identify pseudoscience. Acta Baltica Historiae et Philosophiae Scientiarum, 12(1), 117-127. https://www.ceeol.com/search/article-detail?id=1250641

Harris, E., Milfont, T. L., & Hornsey, M. (2022). Belief in luck and precognition around the world. Journal of Cross-Cultural Psychology, 53(9), 1033-1053. https://doi.org/10.1177/00220221221110462

Hartelius, G. (2022). Quantum tunneling and exceptional human experiences: Illustrating different skepticisms in physics and psychology. International Journal of Transpersonal Studies, 41(2), iii-vii. https://doi.org/10.24972/ijts.2022.41.2.iii

Haworth, C. (2024). A crisis of faith and a new heresy: Late Victorian Protestants respond to Spiritualist phenomena. Liberated Arts, 11(1), 1-9. https://tinyurl.com/mvr55ktz

Hay, P., & Appolinario, J. C. (2021). “A singular property in my hands”. International Journal of Rheumatic Diseases, 24(1), 5-6. https://doi.org/10.1111/1756-185X.14032

Herbert, N. (2020). First physics-based restriction on local psychic powers. Activitas Nervosa Superior, 62, 31-34. https://doi.org/10.1007/s41470-020-00069-x

Herrmans, I. (2020). Spirits out of place: Relational landscapes and environmental change in East Kalimantan, Indonesia. Journal of the Royal Anthropological Institute, 26(4), 766-785. https://doi.org/10.1111/1467-9655.13413

Hession, A., Luckett, T., Currow, D., & Barbato, M. (2024). Nurses’ encounters with patients having end-of-life dreams and visions in an acute care setting – A cross-sectional survey study. Journal of Advanced Nursing, 80(8), 3190-3198. https://doi.org/10.1111/jan.16079

Herd, K. (2019). “My body shivered”: Emotions and empirical evidence of supernatural phenomena in Swedish popular culture. Nordic Journal for Popular Culture Research, 1(1), 25-45. https://journals.lub.lu.se/pop/article/view/22788/20269

Hess, K. M. (2020). Władisław Reymont’s fascination with occultism: Biographical and artistic threads. Књижевна Uсторија / Literary History, 52(171), 75-100. https://doi.org/10.18485/kis.2020.52.171.5

Hinton, D. E., Reis, R. & de Jong, J. (2020). Ghost encounters among traumatized Cambodian refugees: Severity, relationship to PTSD, and phenomenology. Culture, Medicin, and Psychiatry, 44(3), 333-359. https://doi.org/10.1007/s11013-019-09661-6

Hjartarson, B. (2023). Tracing the paradigm shift: Five observations on natural science, esotericism and the belatedness of the avant-garde. Journal of Literature and Science, 16(2), 1-23. https://tinyurl.com/49k4ntde

Ho, H. M. Y. (2023). Memory, haunting, and duality: Malaysian amnesia within the uncanny home in Chuah Guat Eng’s Days of Change. Kritika Kultura, 41, 33-55. https://tinyurl.com/3jzd947h

Holmberg, U. (2024). A novel market sentiment measure: Assessing the link between VIX and the Global Consciousness Projects data. Journal of Economic Studies, 51(7), 1393-1409. https://doi.org/10.1108/JES-11-2023-0663

Hong, Z., & Henrich, J. (2021). The cultural evolution of epistemic practices: The case of divination. Human Nature, 32(3), 622-651. https://doi.org/10.1007/s12110-021-09408-6

Hong, Z., Slingerland, E., & Henrich, J. (2024). Magic and empiricism in early Chinese rainmaking – a cultural evolutionary analysis. Current Anthropology, 65(2), 343-363. https://www.journals.uchicago.edu/doi/epdf/10.1086/729118

Hsiung, H. (2023). The gentleman, the detective, and the housewife: Sensory worlds of experiment in Japanese thoughtography, 1910-1911. Nuncius, 39(2), 390-416. https://doi.org/10.1163/18253911-bja10083

Hubbard, T. L. (2023). Shamanic shape-shifting and second-order isomorphism. Mind and Matter, 21(1), 9-44. https://tinyurl.com/349njscn

Hurley, W. C. (2024). What is mind and what happens to it when we die? The Journal of Mind and Behavior, 45(1), 95-120. https://psycnet.apa.org/record/2024-89368-005

Idrees, S., Batool, A., Ahsan, S., & Rehman, J. (2024). The psychological effects of the administration of psychedelics on the minds of healthy individuals: A systematic review. Pakistan Journal of Humanities and Social Sciences, 12(1), 365-372. https://doi.org/10.52131/pjhss.2024.v12i1.2068

Incekara, F., & Blom, J. D. (2024). Carl Jung: A life on the edge of reality with hypnagogia, hyperphantasia, and hallucinations. Frontiers in Psychology, 15, 1-7. https://doi.org/10.3389/fpsyg.2024.1358329

Irmak, M. K. (2023). Correction: Schizophrenia or possession. Journal of Religion and Health, 62. https://doi.org/10.1007/s10943-023-01784-w

Ironside, R. J. (2024). Ghost hunting events and storytelling. Event Management, 28(4), 649-654. https://doi.org/10.3727/152599524X17077053867629

Jannah, N. K. (2020). The effect of reading Ayatul Kursi on water the germination lettuce plant (Lactuca sativa L.). Journal Intellectual Sufism Research (JISR), 2(2), 43-45. https://tinyurl.com/3ym7uxjk

Jastrzębski, J., Chuderski, A., & Kucwaj, H. (2024). Is cognitive ability related with rejecting pseudoscience, conspiracist, and paranormal beliefs? A field study. Proceedings of the Annual Conference of the Cognitive Science Society, 46, 3658-3664. https://escholarship.org/uc/item/4k43c1cs

Johnson, K. T., McKinnon, N., & Kirsch, R. (2024). Learning from our unit’s first exorcism. Intensive Care Medicine, 50, 610-611. https://doi.org/10.1007/s00134-024-07327-5

Joseph, R., Impey, C., Planchon, O., del Gaudio, R., Abu Safa, M., Sumanarathna, A. R., … Schild, R. (2024). Extraterrestrial life in the thermosphere: Plasmas, UAP, pre-life, fourth state of matter. Journal of Modern Physics, 15(3), 322-374. https://doi.org/10.4236/jmp.2024.153015

Kadota, K., Okumura, M., & Shimojo, S. (2024). Is athletes’ sixth sense real, or a postdictive reconstruction?. International Journal of Sport and Health Science, 22, 97-102. https://doi.org/10.5432/ijshs.202402

Kama, A. S. R., Rossalina, L., & Nugroho, S. (2024). Scientifically unaccepted beliefs on traditional health care using energy techniques. International Journal of Social Science, Education, Communication and Economics (Sinomics Journal), 3(1), 111-120. https://tinyurl.com/785nc572

Kamp, K. S., Moskowitz, A., Due, H., & Spindler, H. (2024). Are sensory experiences of one’s deceased spouse associated with bereavement-related distress?. Omega – Journal of Death and Dying, 89(3), 895-915. https://doi.org/10.1177/00302228221078686

Kandyba, P. (2024). Extrasensory perception in dreams through emotions and symbols. International Journal of Dream Research, 17(1), 120-127. https://doi.org/10.11588/ijodr.2024.1.102315

Kaushik, T., & Dixon, D. (2024). Impact of paranormal beliefs on spiritual wellbeing of young adults. International Journal of Indian Psychology, 12(3), 1502-1512. https://tinyurl.com/yeyueb8t

Kekecs, Z. (2024). Enhanced degrees of freedom. A commentary on Freedman et al. Enhanced mind-matter interactions following rTMS induced frontal lobe inhibition. Cortex, 172, 238-241. https://doi.org/10.1016/j.cortex.2023.12.004

Kennedy, P. (2024). Cryptography from the crypt: Writing the exiled body in Xavier Durrieu’s 1853 table-turning manuscript. Australian Journal of French Studies, 61(2), 121-132. https://doi.org/10.3828/ajfs.2024.13

Kerkez, M., & Vural, Ö. (2024). The association of perceived stigma, religiosity, and paranormal beliefs in parents of children with epilepsy. Epilepsy & Behavior, 155. https://doi.org/10.1016/j.yebeh.2024.109789

Kerna, N. A., Holets, H. M., Carsrud, N. D. V., Hafid, A., Flores, J. V., Anderson, J. II, … Pruitt, K. D. (2021). Near-death experiences (NDEs) in the context of contemporary science and historical speculation and doctrine. EC Psychology and Psychiatry, 10(7), 63-70. https://tinyurl.com/3cdjc4sd

Khan, S. (2023). Taming the nafs: Unbounded spirits and mental illness in militarized Pakistan. Ethos, 51, 401-415. https://doi.org/10.1111/etho.12407

King, R. A. (2024). The spontaneous transcendental out-of-body experience: A beneficial absorption response to threat. Journal of Mind & Behavior, 45(1), 49-65. https://tinyurl.com/y6xssj7u

King, R. A. (2024). First-century Judaism and polyphasic culture: The resurrection of Jesus. The Expository Times, 135(9), 377-387. https://doi.org/10.1177/00145246241252433

Kirakosian, R., Möllenbrink, L., Zamore, G., Kaptchuk, T. J., & Jensen, K. (2024). Heresy, witchcraft, Jean Gerson, scepticism and the use of placebo controls. Journal of the Royal Society of Medicine, 117(1), 36-41. https://doi.org/10.1177/01410768231207260

Klein, S. B. (2024). Be careful what you wish for: Acceptance of Laplacean Determinism commits one to belief in precognition. Psychology of Consciousness: Theory, Research, and Practice, 11(1), 19-29. https://doi.org/10.1037/cns0000378

Kleinhempel, U. R. (2024). The reception of Bantu divination in modern South Africa: African traditional worldview in interaction with European thought. Religions, 15(4), 1-29. https://doi.org/10.3390/rel15040493

Kivari, K. (2022). Extraordinary experiences in the culture of the supernatural: Vernacular theories and identities. Implicit Religion, 24(1), 87-109. https://doi.org/10.1558/imre.19355

Knadler, S. (2024). Paranormal counterintelligence: Early black disability politics beyond the human. CUSP: Late Nineteenth and Early Twentieth Century Cultures, 2(2), 230-240. https://dx.doi.org/10.1353/cusp.2024.a934495

Konstantinov, A. I., & Konstantinov, S. I. (2023). Anomalous phenomena and strange radiation. IASET: Journal of Applied and Natural Sciences (JANS), 8(1), 13-20. https://tinyurl.com/3rfnphta

Konstantinov, A. I., & Konstantinov, S. I. (2023). Ultrasonic tweezers, telekinesis and telepathy in dolphins. Scientific Israel: Technological Advantages, 25(1), 67-74. https://tinyurl.com/2s434rf4

Korolainen, K. (2024). The ordinary looks behind the horrifying screams: The secrecies of border spirits in 20th century Finnish belief narratives. Humanities, 13(2), 1-14. https://doi.org/10.3390/h13020049

Kosters, O. (2023). “The spirit moving him”: Allan Kardec’s Spiritisme in, and around, Joyce’s Ulysses. James Joyce Quarterly, 61(1), 71-89. https://doi.org/10.1353/jjq.2023.a927912

Kostromina, S., & Makarova, M. (2023). Quasi-Development as an Illusion of Personal Growth. Changing Societies & Personalities, 7(2), 81-101. https://doi.org/10.15826/csp.2023.7.2.232

Kovoor, J. G., Santhosh, S., Stretton, B., Tan, S., Gouldooz, H., Moorthy, S., … Bacchi, S. (2024). Near-death experiences after cardiac arrest: A scoping review. Discover Mental Health, 4(1), 1-10. https://doi.org/10.1007/s44192-024-00072-7

Krok, T. (2023). Marian Grużewski and the “Homocratic Movement” in the archives of the Polish communist department of security. The Polish Journal of the Arts and Culture. New Series, 17(1), 117-140. https://doi.org/10.4467/24506249PJ.23.008.19001

Kubasova, K. (2023). Fortune-tellers as counselors in Bangkok: Exploratory research. International Journal of Mental Health, 52(4), 415-436. https://doi.org/10.1080/00207411.2021.1968570

Kuhn, R. L. (2024). A landscape of consciousness: Toward a taxonomy of explanations and implications. Progress in Biophysics and Molecular Biology, 190, 28-169. https://doi.org/10.1016/j.pbiomolbio.2023.12.003

Kumar, M. (2024). Exploring dreams and analyzing its impact on behaviour. The International Journal of Indian Psychology, 12(1), 2478-2484. https://tinyurl.com/27w5tf5h

Kumar, N. (2024). Do paranormal investigators really encounter ghosts. International Journal of Social Impact, 9(1), 166-182. https://tinyurl.com/bdh5bcud

Kumar, P. (2023). Reincarnation: Myths, mystery or Satya Sanatan. Journal of Psychosocial Wellbeing, 4(1), 1-8. https://tinyurl.com/2jfhpp2k

Kumar, V. R. S., & Daves, A. A. (2023). The role of Beloved’s ghost in Toni Morrison’s exploration of slavery in ‘Beloved’. International Journal of Creative and Innovative Research in All Studies, 6(3), 1-6. https://tinyurl.com/yck9n25j

Kurniasih, D., & Krismonita, F. Y. (2023). The fireball ghosts, in three major countries of Southeast Asia culture. SHAHIH: Journal of Islamicate Multidisciplinary, 8(1), 26-33. https://doi.org/10.22515/shahih.v8i1.5971

Kurz, H. (2024). Spiritism in Germany: A resource of integration for Brazilian migrants?. International Journal of Latin American Religions, 8, 73-89. https://doi.org/10.1007/s41603-024-00233-0

Laist, R. (2024). Communicating with plants: The dream, the science, the everyday reality. Environmental Humanities, 16(2), 371-384. https://doi.org/10.1215/22011919-11150051

Lakota, J., Jagla, F., & Pecháňová, O. (2021). Heart memory or can transplanted heart manipulate recipient´s brain control over mind body interactions? Activitas Nervosa Superior Rediviva, 63(1), 49-51. http://www.rediviva.sav.sk/63i1/49.pdf

Lang, C., & Halliburton, M. (2024). Curiosity and creative experimentation among psychiatrists in India. Culture, Medicin, and Psychiatry, 48, 310-328. https://doi.org/10.1007/s11013-023-09829-1

Laycock, J. P. (2024). Response to “Ethnopsychiatry of the devil: Demonic possession as a cultural language for subjective suffering in contemporary Italy” by Tiago Pires. Cultural Analysis, 22(1), 90-91. https://tinyurl.com/mun8rjur#response1

Leong, K.-Y. (2021). Letting the spirits rest: Reconciling Indonesia’s past through unseen realms. Journal of Archaeology and Anthropology, 95, 135-176. https://t.ly/oIwtc

Leung, C. H., & Chan, W. T. Y. (2024). Bridging ancient wisdom and modern management: Enhancing I Ching learning with ChatGPT. Asian Journal of Contemporary Education, 8(1), 19-32. https://doi.org/10.55493/5052.v8i1.5028

Lister, A. (2020). Telling true ghost stories. Short Fiction in Theory & Practice, 10(1), 73-87. https://doi.org/10.1386/fict_00015_1

Liu, P. (2019). Seeking the dharma on the world stage: Lü Bicheng and the revival of Buddhism in the early twentieth century. Religions, 10, 1-20. https://doi.org/10.3390/rel10100558

Liyakat, K. K. S. (2024). A novel approach on ML based palmistry. Grenze International Journal of Engineering and Technology, 10, 5186-5193. https://tinyurl.com/4ykrcyrc

Lohrey, A., & Boreham, B. (2020). The nonlocal universe. Communicative & Integrative Biology, 13(1), 147-159. https://doi.org/10.1080/19420889.2020.1822583

Lohrey, A., & Boreham, B. (2022). Omni-local consciousness. Communicative & Integrative Biology, 15(1), 193-208. https://doi.org/10.1080/19420889.2022.2107726

Lomas, T. (2024). A global picture of unidentified anomalous phenomena: Towards a cross-cultural understanding of a potentially universal issue. International Social Science Journal, 74(253), 851-879. https://doi.org/10.1111/issj.12484

Luftig, D., & Cukier, E. S. (2024). Trends in UFO-related archival collections. Alki: The Washington Library Association Journal, 40(2), 1-27. https://doi.org/10.7273/000006614

Mashour, G. A., Lee, U., Pal, D., & Li, D. (2024). Consciousness and the dying brain. Anesthesiology, 140, 1221-1231. https://doi.org/10.1097/ALN.0000000000004970

Matete, N. (2023). Leave her alone, she speaks the truth: Alphonsine as a spiritual vessel of Nyina wa Jambo in Katori Hall’s play, Our Lady of Kibeho. The African Journal of Gender and Religion, 29(2), 1-29. https://doi.org/10.36615/ajgr.v29i2.2783

Machado, Y., Chinchilla, M., Machado, C., Hesse, R., & Klesel, D. (2022). Centering prayer in the treatment of Parkinson’s disease preliminary quality-of-life research. World Journal of Advanced Research and Reviews, 16(2), 870-875. https://doi.org/10.30574/wjarr.2022.16.2.1250

Machado, Y., Chinchilla, M., Hesse, R., Klese, D., & Machado, C. (2024). Centering prayer in the treatment of bipolar disorder. World Journal of Advanced Research and Reviews, 21(3), 2314-2323. https://doi.org/10.30574/wjarr.2024.21.3.0981

Manchanda, N. (2021). Skeptics and believers: Examining the role of extroversion and skepticism in paranormal beliefs. UC Riverside Undergraduate Research Journal, 15(1), 1-13. http://dx.doi.org/10.5070/RJ515355199

Martial, C., Fritz, P., Cassol, H., Gosseries, O., Lambermont, B., Misset, B., & Rousseau, A. (2024). Phenomenological memory characteristics and impact of near-death experience in critically ill survivors: Observations at discharge and after a 1-year follow-up. International Journal of Clinical and Health Psychology, 24(3), 1-8. https://doi.org/10.1016/j.ijchp.2024.100478

Martínez, N., Barberia, I., & Rodríguez-Ferreiro, J. (2024). Proneness to false memory generation predicts pseudoscientific belief endorsement. Cognitive Research: Principles and Implications, 9, 1-10. https://doi.org/10.1186/s41235-024-00568-4

Mather, M. (2023). A green-gold scarab: Symbol for the turning of an age?. International Journal of Jungian Studies, 16(1), 3-18. https://doi.org/10.1163/19409060-bja10031

Mawardi, M. H., & Bagas, M. A. (2022). Possession disorder: A treatment method of Islamic psychotherapy in (El-Psika) Al-Amien Institute of Applied Psychology. Al-Ittizaan: Jurnal Bimbingan Konseling Islam, 5(1), 25-31. http://dx.doi.org/10.24014/ittizaan.v5i1.16653

Mazumder, M. (2024). Reported cases of reincarnation and social construction – understanding past life claims through socio cultural perspectives. Research Review. International Journal of Multidisciplinary, 9(2), 128-132. https://doi.org/10.31305/rrijm.2024.v09.n02.013

Mbiriri, M. (2024). Extra sensory perception; Reality or myth. Journal of Humanities and Social Policy, 10(2), 51-59. https://doi.org/10.56201/jhsp.v10.no2.2024.pg51.59

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Parra, A. (2024). Human radiation for medicine, spiritism and hypnosis in Argentina: Scientific controversies around vital radiations (1880-1930). History of Psychiatry, 35(3-4), 293-308. https://doi.org/10.1177/0957154X241246385

Patrikios, S., & Huhe, N. (2024). Neither religious nor rational: Heterodoxy and institutional trust. West European Politics, 47(2), 255-279. https://doi.org/10.1080/01402382.2022.2145101

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Perdomo, M. (2021). Me possessed? Interpreting spirit possession through ethnographic reflexivity. An Afro-Honduran case study. AM Rivista della Società Italiana di Antropologia Medica, 52, 129-156. https://tinyurl.com/2e3du2be

Pernau, M. (2024). Nehruvian ghosts: Kamal Amrohi’s film, Mahal (1949). South Asia: Journal of South Asian Studies, 47(1), 35-49. https://doi.org/10.1080/00856401.2024.2280340

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Persoons, D. J. (2024). Roger Nelson’s “global consciousness” does not exist. European Journal of Theology and Philosophy, 4(3), 20-28. https://doi.org/10.24018/theology.2024.4.3.137

Phaf, R. H. (2024). Positive deviance underlies successful science: Normative methodologies risk throwing out the baby with the bathwater. Review of General Psychology, 28(3), 219-236. https://doi.org/10.1177/10892680241235120

Phillips, M. (2024). Digital ectoplasm and the infinite architecture of the Fulldome. Architectural Design, 94(4), 110-117. https://doi.org/10.1002/ad.3082

Picot, P. (2022). Stunning and stirring: A theory on the symbolic of spirit ectoplasm in the early 20th century. Synapsis: A Health Humanities Journal. https://tinyurl.com/mr2b24e7

Pierini, E. (2024). The worship of Dr Sousa Martins: Spiritual healing in Portugal. Anthropology Today, 40(4), 3-7. https://doi.org/10.1111/1467-8322.12901

Pilacinski, A., Klaes, C., Friedman, J., & Wiesing, M. (2024). Questionable evidence for prefrontal cortex as an alleged psi inhibitor. Cortex, 172, 242-244. https://doi.org/10.1016/j.cortex.2024.01.001

Pinto, P. G. (2024). Migrant souls: Reincarnation, religious authority and the transformations of Druze identity in Minas Gerais, Brazil. Anthropology of the Middle East, 19(1), 125-140. https://doi.org/10.3167/ame.2024.190108

Pires, T. (2024). Ethnopsychiatry of the devil: Demonic possession as a cultural language for subjective suffering in contemporary Italy. Cultural Analysis, 22(1), 73-94. https://tinyurl.com/5kv6hw8z

Pisoni, A., Arrigoni, E., Bolognini, N., Guidali, G., Romero Lauro, L. J., & Vergallito, A. (2024). Enhanced mind–matter interactions? A commentary on Freedman et al., 2024. Cortex, 172, 245-248. https://doi.org/10.1016/j.cortex.2023.12.003

Pooley, W. G. (2023). Paper tools for broken hearts: Fortune-telling with cards in France, c.1803-1937. French History, 37(4), 379-400. https://tinyurl.com/54rhu8ty

Popova, D. (2021). Explanations and attitudes towards superstition, magical thinking, and occultism in the press of Soviet Latvia. Religiski-Filozofiski Raksti, 31(3), 345-371. https://www.ceeol.com/search/article-detail?id=1044595

Porch-Lee, S. (2023). Exploring the connections between religious experience, Spiritualism, and women’s rights. Journal for the Study of Religious Experience, 9(1), 19-38. https://tinyurl.com/4byh8eut

Preece, C., Rodner, V., & Whittaker, L. (2023). Multiple embodiment relations: Sense-making in dissociative experiences. Consumption Markets & Culture, 27(2), 191-215. https://doi.org/10.1080/10253866.2023.2221635

Puglionesi, A. (2022). Spiritualism’s shadows: On COVID-19 and false consolation. The Yale Review, 110(3), 76-91. https://yalereview.org/article/spiritualism-covid-flu-puglionesi

Purushothaman, V., Suresh, M., Divya Bharathi, A., Viginesh, M., Akshaya, S., & Bala Bharathi, K. (2024). Spiritualism and sleep quality: A gender-based analysis. Journal of the Indian Academy of Applied Psychology, 50(2), 342-347. https://tinyurl.com/4rthzd2r

Purwanta, H. (2023). Exploring the gate of death: An analysis of NDE from the religious culture perspective. International Journal of Advanced Multidisciplinary Research and Studies, 3(3), 1-6. https://tinyurl.com/3mzya8nd

Rácz, P. (2024). Possession trance covaries with measures of social rigidity in the Ethnographic Atlas. Religion, Brain & Behavior, 14(3), 245-268. https://doi.org/10.1080/2153599X.2023.2224447

Radulović, N. (2024). Folk Spiritism: Between communication with the dead and heavenly forces. Religions, 15(8), 1-14. https://doi.org/10.3390/rel15080988

Rahardanto, M. S., Sudagijono, J. S., Susilo, J. D., Simon, S., Hartini, N., & Ardi, R. (2024). Dissociative symptoms among individuals affected by mass psychogenic illness: A study on the Indonesian island of Nias. Journal of Educational, Health and Community Psychology, 13(1), 114-132. https://journal.uad.ac.id/index.php/Psychology/article/view/28380

Ramirez, M., Teresi, J. A., Silver, S., Gonzalez-Lopez, P., van Meer, I., Ghaemmaghamfarahani, I., … Luchsinger, J. A. (2024). The lucidity in dementia experience: Perspectives from family and professional caregivers. Age and Ageing, 53(8). https://doi.org/10.1093/ageing/afae174

Rasanayagam, J. (2023). Post-secular anthropology as recognition and the limits of understanding: Responding to experiences of jinn possession in Morocco. Social Analysis, 67(2), 23-40. http://tinyurl.com/5xh4sup8

Rawat, K., Gupta, C., & Pal, R. (2024). The heart chakra as a gateway to self-awareness in young adulthood: A pretest-posttest study. International Journal for Multidisciplinary Research, 6(2), 1-26. https://doi.org/gtpw9j

Raza, N., & Farooq, A. (2024). Manifestation of sleep paralysis among clinical and non-clinical population; a comparative study. Journal of Health and Rehabilitation Research, 4(1), 759-763. https://doi.org/10.61919/jhrr.v4i1.369

Razaq, N., Anjum, Z., Sehar, H., Bano, S., Fayyaz, L., & Shafqat, S. (2024). Relationship between personality traits and deja-vu experience among religious and non-religious people. Pakistani Armed Forces Medical Journal, 74(2), 312-315. https://tinyurl.com/4wzxckbc

Rein, M. A. (2024). The hummingbird: An augury from the Gods. Jung Journal, 18(3), 123-135. https://doi.org/10.1080/19342039.2024.2369509

Remsburg, T., Scheitle, C. P., & Corcoran, K. E. (2023). Witches, magic, and crystals: Assessing differences in paranormal beliefs and paranormal engagement across sexual identity groups using national survey data. Sexuality & Culture, 28, 1238-1254. https://doi.org/10.1007/s12119-023-10177-w

Renser, B., & Tiidenberg, K. (2024). Commodification of spirituality and the spiritual healers’ labor on Facebook. International Journal of Communication, 18, 1405-1425. https://ijoc.org/index.php/ijoc/article/view/19853

Rickard, B. (2023). The levitations of St Joseph of Copertino: Explained? Journal for the Study of Religious Experience, 9(1), 39-72. https://tinyurl.com/269z4utn

Romez, C., da Silva, A. C., Corneliussen, C., Cunha, G., & Brown, J. W. (2024). Case report of 11 years of severe malabsorption, muscular atrophy, seizures, and immunodeficiency resolved after proximal intercessory prayer. Advances in Mind-Body Medicine, 28(2), 40-55. https://pubmed.ncbi.nlm.nih.gov/38837782/

Rominger, C., Fink, A., & Perchtold-Stefan, C. M. (2024). Experiencing more meaningful coincidences is associated with more real-life creativity? Insights from three empirical studies. PLoS ONE, 19(5), 1-23. https://doi.org/10.1371/journal.pone.0300121

Rominger, C., Koschutnig, K., Fink, A., & Perchtold-Stefan, C. M. (2024). MRI resting-state signature of the propensity to experience meaningful coincidences: A functional coupling analysis. Cerebral Cortex, 34(7), 1-9. https://doi.org/10.1093/cercor/bhae269

Rosen, L. C. (2024). Copresent jurisdictions: Spirits, theopolitics, and the rise of Akan spirituality in the United States. Polar, 47(1), 76-87. https://tinyurl.com/36xdrx7n

Rosen, S. M. (2023). The strange nature of quantum entanglement: Can observers of entangled photons become entangled with each other? The Journal of Mind and Behavior, 44(3 & 4), 157-170. https://tinyurl.com/k248ecu9

Ross, J. P., Post, S. G., & Scheinfeld, L. (2024). Lucidity in the deeply forgetful: A scoping review. Journal of Alzheimer’s Disease, 98(1), 3-11. https://doi.org/10.3233/JAD-231396

Roukema, A. (2022). Testimony, fiction, and the science of the mind: Occult empiricism and A.P. Sinnett’s Karma: A Novel. Journal of Literature and Science, 15(2), 1-22. https://tinyurl.com/46h9kb3y

Rowson, R. (2021). For a ghoul time, call: Telephonic terror at the boundary of narrative and information in BBC Ghostwatch. Communication +1, 8(1),1-21. https://doi.org/10.7275/f3wf-ga75

Ruggiero, M. (2024). Effects of a topical composition of GABA and microbial chondroitin sulfate on mental calmness and brain function. American Journal of Immunology, 19(1), 1-10. https://doi.org/10.3844/ajisp.2024.1.10

Russ, V. A. (2024). Divine healing experience among black Apostolic women. International Journal of Humanities and Social Science, 14(1), 1-8. https://tinyurl.com/53xy4yez

Sachkova, M. Y., & Semyonova, L. E. (2024). Tolerance to uncertainty and superstition as personal resources for solving social problems by students. Psychological-Educational Studies, 16(1), 3-20. https://tinyurl.com/2p6bxzk3

Safdar, I., Niazi, S., & Adil, A. (2019). Paranormal beliefs mediate external locus of control and religiosity. Journal of Behavioural Science, 29(2), 1-17. https://tinyurl.com/2be2rd5k

Sahoo, S. S. (2024). The ghost next-door in Manoj Das’s stories. Lokaratna, 17, 100-106. https://tinyurl.com/2haudszm

Sales, T. M. (2023). Spiritism, mental health, and public health: Spiritist therapeutics under discussion. MedCrave Online Journal of Public Health, 12(3), 145-150. https://doi.org/10.15406/mojph.2023.12.00424

Sandrim, B. F. (2024). From rejection to embracement: The Catholic perception of Spiritism in Brazil. Cultural and Religious Studies, 12(4), 224-233. https://doi.org/10.17265/2328-2177/2024.04.003

Sangyun, H. (2024). Historicizing the (oc)cultic milieu: Mikkyō in 1970s Japan. Religious Studies in Japan, 7(special issue), 85-106. https://tinyurl.com/5n8kw9jy

Santiago-Vendrell, A. D. (2024). Popular Catholicism Puerto Rican style: The Virgin of Rincón, human agency, and miracles. Religions, 15, 1-14. https://doi.org/10.3390/rel15040463

Santo, D. E. (2022). The route of Orion: Towards a deconstructive history of alien contact in Chile. History and Anthropology, 35(2), 189-214. https://doi.org/10.1080/02757206.2022.2034623

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Schmidt, B. E., & Stockly, K. (2023). The fruits of spiritual experiences during the pandemic: Covid-19 and the effects of non-ordinary experiences. Interdisciplinary Journal for Religion and Transformation in Contemporary Society, 10(1), 223-251. https://doi.org/10.30965/23642807-bja10079

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Schwarzkopf, D. (2024). Implausible paraneuroscience. Cortex, 172, 236-237. https://doi.org/10.1016/j.cortex.2023.11.007

Sekagya, Y. H. K., Muchunguzi, C., Unnikrishnan, P., & Mulogo, E. M. (2024). An exploratory study on becoming a traditional spiritual healer among Baganda in Central Uganda. PLOS Global Public Health, 4(4), 1-19. https://doi.org/10.1371/journal.pgph.0002581

Sendag, D. (2023). Between Tasavvuf and Spiritism: The case of Enis Behiç Koryürek. Turkish Historical Review, 15(1), 75-100. https://tinyurl.com/nmx8frrj

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Shakil, R., Ahmed, A. R., & Sohail, A. (2024). Ethereal outlook: Unravelling the paranormal divergence amid younger adults and adolescents of binary genders. Suffa Journal of Interdisciplinary Psychology, 1(1), 71-92. https://sjip.dsu.edu.pk/index.php/sjip/article/view/12

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Shapiro, M. (2024). Psychotherapy implications of post-traumatic religious conversion of an adolescent: Case report. Journal of Indian Association for Child and Adolescent Mental Health, 20(2), 177-180. https://doi.org/10.1177/09731342241239507

Sharma, K., & Choudhary, S. (2024). Effects of music therapy, mantra therapy, and alpha beta binaural beats on human energy fields using RFI technology. International Journal of Biomedical Engineering and Technology, 44(1). https://tinyurl.com/mv433sxy

Sharma, S. & Rathore, S. (2024). Theoretical underpinnings on Eastern and Western perspectives on the concept of chakras. International Journal of Indian Psychology, 12(1), 1773-1785. https://tinyurl.com/44h9r4nt

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