Articles Relevant to Parapsychology in Journals of Various Fields (XLII)

Adebisi, A. T., & Salawu, M. A. (2023). Misconception of dementia-related disorders in Sub-Saharan Africa. Frontiers in Neurology, 14, 1-5. https://doi.org/10.3389/fneur.2023.1148076

Ahmad, Z., Nawab, H. U., & Ali, S. (2023). Unveiling the healing rituals of spirit media (Pari Khan) in Chitral: A dramaturgical analysis. Annals of Human and Social Sciences, 4(4), 395-404. https://doi.org/10.35484/ahss.2023(4-IV)38

Akpen, J. A., & Adega, A. P. (2023). Ecology and spirit possession: A pneumatology of healing in African traditional religious ecology. African Journal of Humanities and Contemporary Education Research, 12(1), 210-221. https://tinyurl.com/acmzt9s6

Akram, M. Z., Abbas, A., & Sana, M. (2021). Extrasensory perception as a possible mechanism for volitional self-awaking: A pilot study. Systematic Reviews in Pharmacy, 12(4), 46-49. http://tinyurl.com/3pehufhm

Al-Hasani, A. M., & Al-Furaijyr, D. A.-. K. K. B. H. (2023). Developmental changes in the use of supernatural explanations for unusual events among children and adolescents. Migration Letters, 20(S10), 965-974. https://tinyurl.com/4d4rzs98

Ali, A. Y. (2022). The curious case of the disappearing Zar cult. International Journal of Emergency Mental Health and Human Resilience, 25(2), 11-15. https://tinyurl.com/mr3sx6rk

Al Mutair, A., Ambani, Z., Woodman, A., Saha, C., Alharbi, H. F., & Elgamri, A. (2024). Nurse who had MERS-CoV complications with a near-death experience during pregnancy: A narrative analysis. Healthcare, 12, 1-14. https://doi.org/10.3390/healthcare12030298

Al-Qobbaj, A. A., Marshall, D. J., & Alsaud, L. A. (2024). Demons, spirits, and haunted landscapes in Palestine. Journal of Historical Geography, 83, 144-152. https://doi.org/10.1016/j.jhg.2024.01.003

Alvarez-Ibanez, A., Hernandez-Morales, D., & Pascual-Avila, L. (2023). A online survey about paranormal experiences using Social Media. Neuroquantology, 21(6), 381-388. http://doi.org/10.48047/nq.2023.21.6.NQ23040

Andell, K. (2023). “That must have been uncanny!” Experiences of invisible others in contemporary Finland. Journal of Ethnology and Folkloristics, 17(2), 135-163. https://doi.org/10.2478/jef-2023-0022

Andrick, J. M. (2023). Interstitial space and the Spiritualist séance: Psychical geography, telephonic imaginary and social possibility in 1870s Britain. European Journal of English Studies, 27(2), 184-204. https://doi.org/10.1080/13825577.2023.2281666

Atmanspacher, H. (2020). The Pauli–Jung conjecture and its relatives: A formally augmented outline. Open Philosophy, 3(1), 527-549. https://doi.org/10.1515/opphil-2020-0138

Aymerich, C., Madrazo, A., Bustamante, S., Blanco, J., Gómez-Guimaraes, D., Sesma, E., & González-Torres, M. Á. (2020). Possession phenomena: A case report. Actas Espanolas de Psiquiatria, 48(2), 91-93. https://tinyurl.com/3kaa5kvz

Azeez, I. A. A., &, Jimoh, A. A. (2023). The Yoruba Muslims and the credence in reincarnation: An orthodox intrusion. International Journal of Integrative Sciences (IJIS), 2(10), 1491-1500. https://doi.org/10.55927/ijis.v2i10.5833

Baccetto, L. (2023). Spiritualizing psychiatry: Transpersonal psychology, DSM, and Brazilian research about spirituality. Social Compass, 70(4), 481-497. https://doi.org/10.1177/00377686231212783

Bahl, A., Patil, A. A., & Deshpande, P. R. (2023). Health assessment by using medical astrology principles: A community-based survey. D Y Patil Journal of Health Sciences, 11(2), 80-85. http://doi.org/10.4103/DYPJ.DYPJ_7_23

Bambušková, T. (2019). The role of light and vision in two Victorian ghost stories. Preternature, 8(1), 90-121. https://doi.org/10.5325/preternature.8.1.0090

Barbato, M. P. (2021). Tamed mobilization. Marian messages, pilgrim masses and papal moderateness in Fatima since Paul VI. Religions, 12(9), 1-16. https://doi.org/10.3390/rel12090671

Bărbulescu, E. (2023). ‘Was I or wasn’t I bewitched?’ Conversations about magic in rural Transylvania. Martor, 28, 89-99. https://www.ceeol.com/search/article-detail?id=1194491

Beichler, J. E. (2019). The first attempted science of consciousness. Journal of Spiritual and Consciousness Studies, 42(1), 56-77. http://tinyurl.com/jmnt9du4

Bendle, M. (2023). A. J. Ayer and the meaning of life. Quadrant, 67(7/8), 66-71. https://tinyurl.com/4ewxvsx6

Bettinger, J. (2023). The midbrain attention-orienting and sensorimotor control module as an neurobiological basis for scopesception: Superior colliculus as a neurophysiological basis for scopesception. Journal of NeuroPhilosophy, 2(2), 373-401. https://doi.org/10.5281/zenodo.10202949

Bhat, N., & Gul, A. (2024). Life in armed conflict: A phenomenological approach to examine the bereavement experiences of parents living in Indian-administered Kashmir. Death Studies, 48(3), 267-275. https://doi.org/10.1080/07481187.2023.2217502

Bhatta, D. C. (2023). The role of karma in rebirth and liberation in Masefield’s “A Creed”: An Upanishadic reading. International Journal of English: Literature, Language & Skills, 12(3), 4-15. https://tinyurl.com/yxwyue7f

Bitayo, D. O. (2021). Gendering agency in spirit possession of Yoruba eegun and imole. Humanus Discourse, 1(2), 208-230. https://tinyurl.com/ynhc69md

Bowden, S. (2023). Time and textuality in visionary writing: Narrating the afterlife in Alber’s ‘Tnugdalus’. Interfaces, 10, 10-20. https://doi.org/10.54103/interfaces-10-04

Bramati, P. S., Aldana, G., & Bruera, E. (2023). Premonition of death. Journal of Clinical Oncology, 41(33), 5200-5201. https://doi.org/10.1200/jco.23.01269

Brandenburg, J. (2023). The new golden age: Individuation in old age and preparation for death. Psychological Perspectives, 66(2), 266-285. https://doi.org/10.1080/00332925.2023.2242037

Brueggemann, A. D., & Ekwonye, A. U. (2023). Perceived benefits of Magdalena energy healing sessions: An exploratory study of clients’ perspectives. Healthcare, 11, 1-16. https://doi.org/10.3390/healthcare11233087

Brumec, S., Lavrič, M., & Naterer, A. (2023). Exceptional human experiences among pilgrims on the Camino de Santiago: A typology of experiences and transformative aftereffects. Psychology of Religion and Spirituality, 15(4), 605-617. https://doi.org/10.1037/rel0000456

Bulla, I. (2023). Negative language and apophatic knowledge in nineteenth-century fantastic literature. Genre, 56(3), 265-281. https://doi.org/10.1215/00166928-10779291

Butzer, B. (2023). Humans as midwives for the earth’s dark night of the soul: A transpersonal ecopsychology perspective. The Journal of Transpersonal Psychology, 55(1), 99-110. https://psyarxiv.com/ca93y

Čepulienė, A. A., & Pučinskaitė, B. (2023). Spirituality-related experiences of continuing bonds after a life partner’s suicide. Religions, 14(12), 1-17. https://doi.org/10.3390/rel14121450

Cerulo, K. A. (2023). Enduring relationships: Social aspects of perceived interactions with the dead. Socius, 9, 1-14. https://doi.org/10.1177/23780231231203658

Chaidemenaki, L., & Feliou, G. (2024). Experiences of the mystical among people who hear voices, see visions or have other extraordinary experiences: Exploring epistemological issues. Existential Analysis: Journal of the Society for Existential Analysis, 35(1), 83. http://tinyurl.com/28438hhw

Chambers-Coe, J. (2023). Rudolf Laban and the seven planes of consciousness: Sensory-somatic portals to spirit. Dance, Movement & Spiritualities, 10(1), 47-62. https://doi.org/10.1386/dmas_00045_1

Cheok, A. D., & Karolyi, G. (2023). Exploring the extension of virtual reality beyond the five senses: A study on human aura detection. Applied Sciences, 13(18). https://doi.org/10.3390/app131810460

Christopher, T. (2024). Dualism 301: A case for multiple soul residency. Open Journal of Philosophy, 14, 54-70. https://doi.org/10.4236/ojpp.2024.141005

Church, D. (2023). Measuring the effect of clinical Emotional Freedom Techniques (EFT) treatment for depression using a seed bioassay: A randomized controlled trial. Psychology, 14, 1687-1697. https://doi.org/10.4236/psych.2023.1411098

Claxton-Oldfield S. (2023). Distressing deathbed visions: Rare, misunderstood, or underreported? American Journal of Hospice and Palliative Medicine, 40(12), 1390-1393. http://doi.org/10.1177/10499091231152441

Cohen, D. (2023). Family Constellation therapy: A nascent approach for working with non-local consciousness in a therapeutic container. Progress in Biophysics and Molecular Biology, 186, 33-38. https://doi.org/10.1016/j.pbiomolbio.2023.11.008

Corsa, R. (2023). The divining rod: Pioneering explorations of the psychoanalytic field. International Forum of Psychoanalysis, 32(3), 135-144. https://doi.org/10.1080/0803706X.2023.2214346

da Cunha, C. R. O. B. J., da Cunha, V. F., & Scorsolini-Comin, F. (2023). Spiritist “passe” (spiritual healing) as a health care practice: Scope review. International Journal of Latin American Religions, 7, 608-642. https://doi.org/10.1007/s41603-023-00206-9

Daechsel, M. (2023). Religion and the rise of magic in Urdu print culture: The case of Chīn aur Bangāl kā Jādū. Journal of the Royal Asiatic Society, 33(4), 1041-1050. https://doi.org/10.1017/S1356186323000226

D’Antoni, F., & Lalla, C. (2024). The IADC Grief Questionnaire as a brief measure for complicated grief in clinical practice and research: A preliminary study. Psych, 6(1), 196-209. https://doi.org/10.3390/psych6010012

Darban, F., Safarzai, E., Sabzevari, S., & Heydarikhayat, N. (2023). Schizophrenia: Jinn, magic or disease? Experiences of family caregivers of patients with schizophrenia in Baloch ethnicity. BMC Psychiatry, 23, 1-12. https://doi.org/10.1186/s12888-023-05332-4

Davies, O. (2023). The Witch of Endor in history and folklore. Folklore, 134(1), 1-22. https://doi.org/10.1080/0015587X.2022.2152252

Dawson, W., Brewer, P. R., & Liam C. (2024). Cryptid communication: Media messages and public beliefs about cryptozoology. International Journal of Communication, 18, 470-491. http://tinyurl.com/5xefup88

De Miguel, P. V. (2021). The house that ghosts built (and mediums performed). Invisible Culture, 32, 1-29. http://doi.org/10.47761/494a02f6.265d1ac5

Demjaha, D. (2023). Anticipating death, waiting for life: Franz von Baader on time, ecstasis, and demonic possession. Religion and Theology, 30(3-4), 244-265. https://brill.com/view/journals/rt/30/3-4/article-p244_4.xml

Denovan, A., Dagnall, N., & Drinkwater, K. (2024). The Paranormal Health Beliefs Scale: An evaluation using cognitive interviewing. Frontiers in Psychology, 15, 1-10. http://doi.org/10.3389/fpsyg.2024.1306372

Dilaver, I. (2022). The portrayal of ghosts in Virginia Woolf’s “Haunted House”: Is it really a ghost story? International Journal of Science and Research (IJSR), 11(6), 1385-1388. https://tinyurl.com/4d9f75pk

dos Reis, M. I. C. S., Rabelo, A., Pilati, R., Franco, V. R., de Almeida, M. F., Iturri-Angulo, N., & Rebouças, T. C. J. (2024). “They don’t want you to know the truth”: Evaluating predictors of beliefs in conspiracy theories. Applied Cognitive Psychology, 38(1). https://doi.org/10.1002/acp.4161

Effingham, N. (2023). Reincarnation. Religious Studies Archives, 7, 1-13. https://ap.lc/pWPGV

el-Aswad, e.-S. (2023). The invisible other: Rituals and Egyptian perception of the unknowable. Anthropology of Consciousness, 34(2), 434-453. https://doi.org/10.1111/anoc.12196

Eruka, C. R. (2023). Interrogating reincarnation in 21^st century Igbo cosmology. Ochendo: An African Journal of Innovative Studies, 4(2), 120-134. http://tinyurl.com/bdezbk3s

Eneyew, B. G., & Ayalew, M. (2023). The role and challenges of indigenous conflict resolution mechanism: The case of Aboled in Borena Woreda, northeast Ethiopia. Heliyon, 9(6), 1-15. https://doi.org/10.1016/j.heliyon.2023.e16884

Espírito Santo, D. (2023). Playful aliens: Deceit and antipodal narratives in Chilean ufology. Anthropology and Humanism, 48(2), 254-265. https://doi.org/10.1111/anhu.12499

Espírito Santo, D. (2024). The land of forgetting: Silence and resonance in Chile’s histories of political violence. History and Anthropology, 35(1), 14-30. https://doi.org/10.1080/02757206.2023.2248161

Etuk, A. (2024). The deficits of scientific scepticism: Revisiting the higher values of contextualistic pluralism in justification of truth and knowledge claims. Journal of Philosophical Investigations, 17(45), 116-127. https://philpapers.org/rec/ETUTDO

Evans, T. H. (2023). “A pleasing terror”: Legends, scholarly authority, and the folkloresque in the ghost stories of M. R. James. Western Folklore, 82(2), 165-189. https://tinyurl.com/5c6hdu98

Exline, J. J., Schutt, W. A., Pait, K. C., & Wilt, J. A. (2023). Do psychedelic trips open the door to messages from god, spirits, transcendent realities, or the devil? Links with attitudes about psychedelics, opinions about legalization, and interest in personal use. The International Journal for the Psychology of Religion, 33(4), 361-379. https://doi.org/10.1080/10508619.2022.2148062

Exline, J. J., Wilt, J. A., Stauner, N., Schutt, W. A., Pargament, K. I., Fincham, F. D., & May, R. W. (2023). Supernatural operating rules: How people envision and experience God, the devil, ghosts/spirits, fate/destiny, karma, and luck. Psychology of Religion and Spirituality, 15(4), 504-514. https://doi.org/10.1037/rel0000444

Faiad, F. (2023). Intersection of identities in personal stories about reincarnation in the Druze community in Israel. Open Journal for Studies in Philosophy, 7(2), 39-52. https://doi.org/10.32591/coas.ojsp.0702.03039f

Fallon, R. (2023). Seen through deep time: Occult clairvoyance and palaeoscientific imagination. Journal of Victorian Culture, 28(2), 143-162. https://doi.org/10.1093/jvcult/vcac069

Fenwick, P., Di Bernardi Luft, C., Ioannides, A. A., & Bhattacharya, J. (2019). Neural correlates of induced light experience during meditation: A pilot hyperscanning study. NeuroQuantology, 17(1), 31-41. https://tinyurl.com/hzwb549z

Foffani, G. (2024). To be or not to be hallucinating: Implications of hypnagogic/hypnopompic experiences and lucid dreaming for brain disorders. PNAS Nexus, 3(1), 1-11. https://doi.org/10.1093/pnasnexus/pgad442

Fontaine, A. (2023). Ancient harmony for a new order. Mesmerism, music and Timaeus of Locri. Laboratorio dell’ISPF, 20, 1-25. http://doi.org/10.12862/Lab23FNM

Formoso, K. A. (2023). Factor analysis of the MEQ43 suggests non-psychedelic mystical experiences are different from psychedelic mystical experiences. Consciousness, Spirituality & Transpersonal Psychology, 4, 28-45. https://doi.org/10.53074/cstp.2023.63

Fritz, P., Lejeune, N., Cardone, P., Gosseries, O., & Martial, C. (2024). Bridging the gap: (A)typical psychedelic and near-death experience insights. Current Opinion in Behavioral Sciences, 55. https://doi.org/10.1016/j.cobeha.2023.101349

Garrido, E., & Hüfner, K. (2023). An episode of “third person” phenomenon involving somesthetic and visual hallucinations in a world-class extreme altitude climber. Wilderness & Environmental Medicine, 34(4), 549-552. https://doi.org/10.1016/j.wem.2023.07.004

Gilhooley, D. (2023). Peter’s last dream: A model of dream consciousness. Modern Psychoanalysis, 47(2), 172-213. https://doi.org/10.17613/eaa7-1k31

Gizzi, F. (2020). Photographing a miraculous apparition in fin-de-siècle France. Membrana – Journal of Photography, Theory and Visual Culture, 5(1), 28-35. https://doi.org/10.47659/m8.028.art

Glowacki, D. R. (2024). VR models of death and psychedelics: An aesthetic paradigm for design beyond day-today phenomenology. Frontiers in Virtual Reality, 4, 1-16. https://doi.org/10.3389/frvir.2023.1286950

Gomes, G. V., & de Sousa Mendonça, A. M. (2023). Near death experience in a patient with neurological syndrome without defined etiology. International Journal of Health Science, 3(37), 1-5. http://tinyurl.com/ycxays9e

González-García, F., Gómez-Loarces, R., Fernández-Ferrer, G., & Pla-Pueyo, S. (2023). Argumentation in science: Dowser versus hydrogeologist. Revisto Internacional de Pesquisa em Didática das Ciências e Matemática (RevIn), 4, 1-19. http://tinyurl.com/53ccdfjs

Goyal, N., &  Miller, J. G. (2023). Beliefs in inevitable justice curb revenge behaviours: Cultural perspectives on karma. European Journal of Social Psychology, 53(4), 732-745. https://doi.org/10.1002/ejsp.2933

Greenwood, H., Gupta, A., & Sanderson. C. (2022). Distressing unusual experiences and beliefs in the lives of previously homeless individuals: A narrative analysis of the stories of white British men. Psychosis, 15(4), 332-343. https://doi.org/10.1080/17522439.2022.2068645

Greyson, B., & Van Lommel, P. (2024). AWAreness during REsuscitation and EEG activity. Resuscitation, 194. https://doi.org/10.1016/j.resuscitation.2023.109924

Guillory, P. (2023). Japanese spiritual healing and Mind-Cure Therapies as evidence of transnational exchange. Japanese Religions, 45(1 & 2), 59-76. http://tinyurl.com/sb8cak6y

Guterstam, A., Kean, H. H., Webb, T. W., Kean, F. S., & Graziano, M. S. A. (2019). Implicit model of other people’s visual attention as an invisible, force-carrying beam projecting from the eyes. Proceedings of the National Academy of Sciences of the United States of America, 116(1), 328-333. https://doi.org/10.1073/pnas.1816581115

Haimila, R., & Muraja, E. (2023). A sense of continuity in mortality? Exploring science-oriented Finns’ views on afterdeath. OMEGA – Journal of Death and Dying, 88(1), 38-65. https://doi.org/10.1177/00302228211038820

Hajo, S. F. (2023). Grotesque components in Charles Dickens’ To Be Taken With A Grain Of Salt and Mary Elizabeth Braddon’s Eveline’s Visitant. Language Literacy: Journal of Linguistics, Literature, and Language Teaching, 7(1), 61-71. https://doi.org/10.30743/ll.v7i1.6941

Hall, C. (2022). Artemidorus, dream exegesis, and the case of the interpolating expert dreamer. Mnemosyne, 76(6), 1000-1025. https://doi.org/10.1163/1568525x-12347333

Hardi, L. A. K. (2023). Cultural materialism of ghost: Debunking the prevalence of women ghost in Indonesia. Endogami: Jurnal Ilmiah Kajian Antropologi, 7(1), 77-86. http://tinyurl.com/ymyu9jup

Holt, N. (2023). Video between architecture and telepathy. Arts, 12(4), 1-18. http://dx.doi.org/10.3390/arts12040133

Huang, M., & Ning, H. (2023). A bibliometric analysis of foreign literature research on the theme of “ghost” in the CSSCI database (1998-2023). Lecture Notes on Language and Literature, 6, 14-19. http://dx.doi.org/10.23977/langl.2023.061703

Ilic, K., Bertani, R., Lapteva, N., Drakatos, P., Delogu, A., Raheel, K., … Rosenzweig, I. (2023). Visuo-spatial imagery in dreams of congenitally and early blind: A systematic review. Frontiers in Integrative Neuroscience, 17, 1-11. https://doi.org/10.3389/fnint.2023.1204129

Ivashchenko, Y. S., & Ivano, A. A. (2023). Dynamics of communicative practices in Siberian Neo-Shamanism. Sibirica, 22(3), 37-56. https://doi.org/10.3167/sib.2023.220303

Jarenski, S. (2023). Playing dead: Eadweard Muybridge’s residential photo albums and spiritualist aesthetics. Nineteenth Century Studies, 35, 54-74. https://doi.org/10.5325/ninecentstud.35.0054

Jawa, D. S. (2023). What happens after death? Understanding Sikhism – The Research Journal, 25(1), 115-122. http://tinyurl.com/4uh8kx4v

Jiga Iliescu, L. (2023). Oneiric authentication of a miraculous shrine. Case study from a Dobruja monastery, Romania. Martor, 28, 125-137.  https://doi.org/10.57225/martor.2023.28.08

Jock, A. M. (2024). The therapeutic importance of the study of the effects of the near-death experience. Theologia Viatorum, 48(1), 1-8. https://doi.org/10.4102/tv.v48i1.212

Kaleem, A., Pienaar, A. J., Sultan, B., Victor. G., & Parveen, A. (2024). Reflection of a researcher from the narratives of near-death experience. Journal of Loss and Trauma, 29(1), 114-116. https://doi.org/10.1080/15325024.2023.2254229

Kernbach, S. (2019). Distant monitoring of entangled macro-objects. NeuroQuantology, 17(3), 19-42. http://tinyurl.com/yevxra2k

Kerr, M., & Pamphilon, J. (2023). An embodied methodology for site-specific transpersonal research in the arts. Journal of Dance & Somatic Practices, 15(2), 183-191. https://doi.org/10.1386/jdsp_00112_1

Khan, K. A., Aigerim, D., Yansheng, W., Ghayyas, S., & Adil, A. (2023). A comparison of superstitious beliefs and rituals in Buddhism and Islam. Pastoral Psychology, 73, 133-145.  https://doi.org/10.1007/s11089-023-01057-z

Khristoforova, O. (2023). ‘We live in the country of the victorious Kafka’: Witchcraft and magic in present-day Russia. Martor, 28, 31-55. https://www.ceeol.com/search/journal-detail?id=731

Kiráľová, A., & Šperková, R. (2024). Mapping the dark: A bibliometric examination of research in Dark Tourism. Cogent Social Sciences, 10(1), 1-20. https://doi.org/10.1080/23311886.2023.2294552

Kleinhempel, U. (2023). Aisthetics of religion and embodied spiritual perception: Hermeneutic approaches in Hesychasm, Christian Platonism, and Aesthetics of Idealism, to ‘divine light’ and ‘mystical flight’. Pharos Journal of Theology, 104(4), 1-17. https://doi.org/10.46222/pharosjot.104.427

Ko, J., & Cho, D. (2020). The principles of Yeats’s poetics: Automatism and automatic writing. The Yeats Journal of Korea, 61, 63-77. http://tinyurl.com/2m5c8bfe

Koenig, H. G. (2024). Schizophrenia or possession? A rejoinder to Irmak. Journal of Religion and Health, 63, 577–581. https://doi.org/10.1007/s10943-023-01764-0

Krause, N., & Ironson, G. (2024). Belief in faith healing and HbA1c: Exploring the mediating role of meaning in life. Journal of Psychology and Theology, 52(1), 76-90. https://doi.org/10.1177/00916471231206360

Kumar, N. (2023). Compelling evidences for life after death and counter explanations wherever possible. International Journal of Indian Psychology, 11(4). http://tinyurl.com/4ht438k6

Kumar, N. (2023). Attempts to validate paranormality. International Journal of Social Impact, 8(2), 28-72. https://tinyurl.com/mpzj83mb

Lal, N., & Nath, V. (2023). Harnessing psychoenergetics through meditation techniques to enhance yield and quality of Litchi (Litchi chinensis Sonn.). Trends in Horticulture, 6(2), 1-7. http://doi.org/10.24294/th.v6i2.3011

Langlois, J. (2023). A ghost story on the edge, a memoir. Contemporary Legend, 1, 1–11. https://scholarworks.iu.edu/journals/index.php/cl/article/view/36152

Langlois, G. D., & Astles, N. R. (2023). Phantasmagoria 101: Teaching and learning haunted history beyond the classroom. Teaching History, 48(1), 84-90. https://tinyurl.com/4z88pnm7

Lazareva, A. A. (2023). Motif index of prophetic dream narratives: Methods of compilation. Folklore: Electronic Journal of Folklore, 89, 161-190. https://tinyurl.com/55pkhrms

Leal, M. M., Bezerra, E. C. P. M., & de Freitas, M. H. (2024). Role of belief in miracles in clinical settings – a literature review. Journal of Psychology & Clinical Psychiatry, 15(1), 23-30. http://doi.org/10.15406/jpcpy.2024.15.00756

Leja, M. (2023). Beyond the body and back again: Visions of otherworldly journeys in Carolingian theology. Traditio, 78, 105-139. https://doi.org/10.1017/tdo.2023.4

Leong, K.-Y. (2023). Invisible threads linking phantasmal landscapes in Java: Haunted places and memory in post-authoritarian Indonesia. Memory Studies, 16(2), 296-318. https://doi.org/10.1177/1750698021995968

LeRon Shults, F. (2023). Studying close entity encounters of the psychedelic kind: Insights from the cognitive evolutionary science of religion. The International Journal for the Psychology of Religion, 33(4), 294-308. https://doi.org/10.1080/10508619.2022.2078591

Leung, T. K. (2020). Bioceramic resonance induced extrasensory perception or altered state of consciousness: A pilot study of Taiwan. Chulalongkorn Medical Journal, 64(3), 291-298. http://tinyurl.com/3a3tmw4m

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Sharma, R., Singh, K., & Bagri, S. (2023). Unleash the potential of mystery, ghost & paranormal tourism through the lens of locals in Kuldhara, Rajasthan, India: A qualitative study. Enlightening Tourism. A Pathmaking Journal, 13(2), 138-164. https://doi.org/10.33776/et.v13i2.7636

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Shimokusu, M. (2023). Lafcadio Hearn’s faceless women and Ireland: A study of the Irishness of Yakumo Koizumi’s Japanese ghost stories, “Mujina” and “Yuki-Onna”. Doshisha Daigagu Eigo Eibungaku Kenkyu, 104, 47-64. https://doi.org/10.14988/00029641

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